We finished up this week with in proper Oxford style with a Great Darwinian Debate. The proposition: this [Victorian] house proposes that
Darwinism is a danger to established religion. I was on the proposing side,
representing the views of St. George Jackson Mivart, who actually ended up
being a pretty compelling character. An English zoologist by trade, Mivart was
initially in support of Darwin’s theory of evolution when it was first
published. Later, however, he became one of its fiercest critics, trying to reconcile
the theory with his devout Catholic faith. In the end, he didn’t make any
friends and was roundly condemned in the academic and religious communities.
St. George Jackson Mivart |
Where Darwin’s and Mivart’s views diverge has to do with the
matter of the soul, human reason, and our sense of morality. Darwin believed
that humans evolved our cognitive abilities in the classic evolutionary sense—a
useful characteristic that promoted reproductive success and thus became
commonplace in the species. Mivart, however, felt that the soul was a uniquely
human facet and a product of “direct or supernatural action”. If Darwinism held
true, Mivart feared that any sufficiently evolved organism could develop human
intellectual capabilities, contrary to the Scripture which says “God created mankind
in His own image” (Genesis 1:27). The prospect of otters being able to practice and adhere to their faith sounds like a threat to established religion to me-- though a very cute one.
Is the human soul potentially an evolutionary mechanism to
promote the reproductive success of our species? Funnily enough, it’s some
combination of my Catholic upbringing and biological/hard science education that’s
brought me to my current conclusion—which is apt to change. Mutation is the
source of variation within a species, and I simply cannot imagine that my
entire consciousness is the result of what must have been numerous genetic
malfunctions. Is the source of my consciousness in my genome? What genes need
to be mutated to engineer a mind? It’s my Catholic School education, my desire
to keep some of the inner workings of my head a special blessing that makes me
believe that my mind cannot be expressed in an arbitrary string of nucleotide
bases. It has to be impossible that all my thoughts (though I do believe they are the result of some physiological mechanism) evolved from the luckily non-fatal
distortion of ancient mammalian genes.
Then again, I fully embrace the fact that I know nothing about consciousness or
neuroscience (or anything). I am completely certain though, my brother’s cats do have some
sort of cognitive abilities, usually employed while they make mischief about
the house. As I’ve tried to impress upon them many times, natural selection
really doesn’t work in favor of cute and edible cats. Maybe their entire
existence is a testament to the failures of Darwin.
This is Phaedo, who's also got his thinking cap on |
No comments:
Post a Comment